Fruition

Proposals
For Artworks, Exhibitions, Installations, Videos, Public
Works, Actions, Performances, and Cultural Manipulations
or What I would do if I had Unlimited Time, Money, and Resources
By Jason Robert Bell - 2002

Introduction


Introduction  
Miracles by Mailbox
Trashsures
The Apocagenesis        
The Apocagenesis: The Teleplay    
The Dawn of Time       
Props
The Timeline      
Unicycle Action Paintings    
The Earth(s)       
Dumb (Bell)        
Two Films: one short, one long
The Box
Lighter- than- Air/ Released into the Void              
Manifestos
The Public Defacement Experiment
The Spoolway: Across the U.S.A              
How-to Video with Kari Gatzke     
The New Talent Exhibit        
The Ethnographic Collection 
Ben Zu-kut Nene Pand-abalu 
Crypto-Zoology Exhibit
The Complete Collection of Caveman Robot Comics 1938- to the present
Color-Coded Work Experiment       
Mythopolis Next Right 
The Super Symbols / Hubristic               
Walk Across the World
The Limbs of Osiris     
The Messiah Game
Corpus Dei 
The Fortress      
Jetpack Justice with a Medusa Ray Gun
The Robert Joseph Bell Institute for the Advancement of the Future  
The Orpheus Terminals
Hydrokinesis               
Immortality: Rocket from the Crypt       
The Plethora

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Introduction

People find ideas a bore because they do not distinguish between live ones and stuffed ones on a shelf. -Ezra Pound

         When I was a child, I had trouble learning to read and write. Perhaps this is why books are so important to me: because of the challenge they present. The English language, my native tongue, was a code that I had to crack. I have a form of dyslexia, which is more complex than seeing words backwards. My mind extrapolates information faster than I am able to process it. My eyes are always jumping ahead on the page and my mind has to fill in the blanks. I had then and to a lesser degree still do, have a horrible time writing, pronouncing, and spelling certain words. But at the same time my mind and mouth are always filled with words and ideas, as if I was cursed, to never truly be able to express myself.

         A strong memory has been my saving grace, I have had to learn all kinds of mnemonic devices in order to get by in this world. I am unable to understand phonetics - I simply cannot "sound out" words. When I was in grade school, to prepare for a spelling test I would break words up into smaller bits and then create "little rotes" in order to retain them in my head. The word JUSTICE is "just ice", because "Lady justice is cold as well as blind." As laborious as that may seem, it happens rather quickly in my mind. I know words are spelled wrong if they look wrong because I remember seeing them right. When I read, I do not hear words in my head; I see a pictographic image in the shape of the words. The way I read is akin to Edgar Rice Burrough s description of how Tarzan taught himself to read: by associating the pictures in the books left by his long-dead parents in their hut. I do not associate text with sound, but text with image. This graphological way of thinking was fostered in part by my father, an undiagnosed dyslexic himself, and also one of the last great hand lettering sign painters in America. For myself as for my father, text has a weak connection to sound and syntax exists in pictorial space.

         When Language is adversarial, it is hard for someone to feel that they belong to this world. "In the beginning was the Word." Our culture stands on the bedrock of words, without which, humans are nothing more than apes. When your brain simply works differently than the basic paradigm of the world/the word, you have the overwhelming sense of being a chessman on a scrabble board. You had no say in the making of the world that appears to be a prison of language, and everything becomes suspect. People with different software than you created the very logic of all things. In short the cultural world seems to be insane, and it is your problem.

         I have come to think of dyslexia as actual proof of Descartes’ Evil Demon, or the Gnostic Demiurge. Perhaps dyslexia is really immunity to the illusion that is this world. When I see words and numbers in the wrong order, maybe I am seeing the deeper truth; perhaps it is the rest of the world that has a problem. Maybe dyslexia is a sort of experiment in free will, and the greater parts of humanity are robot slaves of some sort of Spelling Bee-lzebub.

         When I was eight years old, I came across a book by one of the great under-recognized geniuses of the last century, the late cartoonist Bernard Kliban. In Kliban s masterpiece, Never Eat Anything Bigger Than Your Head and Other Drawings, I discovered what would become one of the more influential forces in my artistic life. Each page had a single or double panel image in which unknown truths were revealed. Kliban presented a parallel existence that confirmed all my suspicions.

Kliban exposed a world of unknown truths and forgotten facts, including:

One Apple will keep three doctors away for eight hours. One fence post is a fent and a group of them is called a fents.

The early nomadic Egyptians had small portable pyramids on wheels. Handsome people have no trouble using pencils. There is now a new improved gas powered turban. The Contaminated Pork Company has a factory in Cincinnati, Ohio. One can get a job to think of Chickens.

         Kliban's cartoons present his bizarre musings as facts. He was essentially a hermetic philosopher who uses gag cartoons the same way Wittgenstein uses his imaginary paradigms. Kliban's work throws a monkey wench into our assumptions of the nature of reality. His cartoons prove that the world still has mysteries. They remind us that Rhinoceroses are really Unicorns.

         A million years later in graduate school, I received a negative critique that, ironically, summed up how I have been influenced by Kliban’s work. The critic, after struggling to explain her inability to get into my work, said- When I look at your stuff, I always feel like I am coming to the story in the middle. That was the point! Who is privy to the actual beginnings of anything?

         All culture is the exchange of artifacts, the vessels and abandoned husks of a life lived. Everything is more than the sum of its parts. A work of art always exists in the history of its creator. What Kliban did was prove to me what I had already known: everything is a lie, often well crafted and seductive, but nonetheless a fabrication.  The very fabric of our reality is a form of Epistemology, the blessing/curse of memory sees to that. The veil of Maya is a tattered patchwork.

          If accepted, the Gnostic belief that the world is actually an illusion, then fictions are illusions squared. If real is fake, then art is even more fake. And we are all walking in during the middle of someone else’s movie, down in front!

        For sanity's sake let us agree that the only time is now and the only place is here. It is the only way that we can have value and worth in this world. There are no worlds beyond this world, no afterlife, no distant alien worlds, and no other dimensions of reality. Unless there is a quantum leap in present technology, no one reading this text will ever set foot upon another world, travel though time, or pay a visit to the land of the dead - beyond what can happen in the realms of the human imagination.

         This is it. Our reality is a small green and blue gem floating in an endless cold void. If we can accept the brutal fact of Now-Here, then there is no limit to what we can do.

         In Paradise Regained by Milton, there is a scene in which Christ confronts Satan. Christ tries to reason with Satan, he says, -You are of divine origin. You, like I know the future as well as we know the past. You know that in the end good will triumph over evil. Why, if you know this, do you continue to fight?-Satan replies, -Where there is no hope, there is no fear.- 

         Accepting the status quo is not what being an artist is about. My artwork is an outright assault on dogmatic aesthesis and meaningless consumer production. This world is filled with benign, cowardly, lowest-common-denominator garbage. Why would an artist want to celebrate or reproduce it? My work follows one maxim: great Art must serve a great purpose. My purpose is to live a meaningful life. To do that, I must create artworks that question the nature of reality and joyfully rebel against the powers-that-be. Art is a Luciferean torch, which shows that despite all the commercialism and superficial image production, there can still be meaningful expression. To be an artist is to be the serpent in the garden.

         This text falls under the category of, "If you build it, they will come," or, to be more exact, "if you propose it, they will come." The projects that follow are what I would do right now if I had the time and resources.

These projects lack execution and form; they are limited by their own immateriality but given power by it as well. They are spermatozoa, pushing forward to merge with the egg (the material world). These ideas very well might mutate beyond any recognizable state, and hopefully all will improve before they are completed. It is in the making that an idea becomes real. The brutal facts of the materials, the unforeseen factors, the despair of love’s labor lost and the amazement of creating something that you never dreamed would become real, are their own rewards. These pages are here because I believe in their merit as catalysts. They are proposals to alter and/or question reality. I want to give us all an extra helping of the fruit of knowledge. To question everything, including questioning everything. I am putting it all out there. Some of these ideas have been in my head and notebooks for a long-time; others came about from the very fact that I was writing this text.

Where is the new wine? Dying on the vine!
- James Douglass Morrison

Some of the ideas aren t that original in the proper sense, they are simply things I would like to do, something I read or saw that I would like to do my take on, or spring board off of. Treating ideas and concepts as secrets is a luxury that I cannot afford. If by writing them down I am ruining them for further investigation, so be it. I can always come up with more, those that fearfully hang onto a few precious ideas as if they were jewels simply don t understand. Others have had similar ideas, and created works that relate to mine, it does not matter: it is not who does it first; it is who does it better. Hopefully these ideas will strike you as ripe, ready, and alive, not dusty goods upon a shelf. Everything is a re-creation of everything else - this is a two way street. This text itself is an idea that has come to fruition, I am doing this as a means of advertisement, these are my wares and possible investments for interested parties - but also as a project in itself. Make no mistakes you are holding art in your hands.

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Miracles by Mailbox

         Proposal - To exhibit sculptural objects that have all arrived at the exhibition space via the United States Postal Service. These objects would be ready for exhibit in their delivered state; they would not be enclosed in packages or containers. No one would need to unpack these objects, because the outer -postal skin- would be the actual artwork. The method of delivery would be the content of the objects. The fact that they arrived via a mail carrier, and not via the artist directly is what makes the objects artwork. The object s morphologies will play with the concept of -what is a package- and what is not. And with shape, texture, and color, the placement of stamps, as well as the sender and receiver addresses. The style of the text on the object, the postmark, the stamps themselves and weight of the objects would be an ever-changing mutation of the expected appearance of conventional postal objects. Also, the X-factor of abuse during the postal processing would add another dimension to the work.

         This project is about method of distribution being merged with content, but the possibilities of form and subjects that it can address are endless. I am trying to make an expression about the power that is at all of our hands. For a little money (the cheapest postal prices in the industrial world), Americans could be exchanging sculptures with each other. Sharing the beauty of canceled stamps, the mystery of a closed package, the unexpected surprise of an unknown.

 One aspect of this project has been -the puzzle- or component piece(s), in which discrete pieces delivered separately, can be joined to create a larger, more complex sculpture. Ideally, an exhibition would begin with the first few objects arriving each day and placed in the exhibition space. Little by little the objects would take up more and more space in the room until their interrelationships were exposed and the pieces were joined to form the intended combination. It would be important that I not be present in the space. The receivers of the objects should arrange them, often times the object have directions or suggestions as to how to display them.

The primary influence on this work has been the Correspondence art movement of the 1960s and 70s, represented by Ray Johnson, Buster Cleveland, Anna Banana, Wallace Berman, and On Kawara. If you affix proper postage, you can mail anything, through the U.S. postal service (though it can’t be perishable, or something that would damage other mail). This medium of exchange is the mischief, which turns mail into system of commerce and exchange in subversive art. Often items of extreme economic or sentimental value are entrusted to the mail service; this project plays with this convention, the objects soon to become valuable art commodities via mundane actions of the postal service.

         Besides an exhibition space, a patron could pay a membership fee and receive a postal sculpture every month for a year, since this method of working gets a great deal of its content from the surprise in the mailbox. I have been working on a version of this project for three years with my friend Scott Wolniak, who has a small gallery space in Chicago. I jokingly started to send him these objects, but it has become a force in my life, a constant side activity. No matter what else I have going on I can make these objects. The production of these miracles allows me to have a system of meaning; I produce, mail, and never see them again, yet I know they continue to exist. I am the believer, the objects are my offerings, the mail is the cycle of life, the postage stamps are my sacrifice, the mail carrier is an angel, and the receiver is the keeper of the secrets.

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Trashsures

         Proposal - To create and then abandon a series of art works in the city of New York. These objects will be made from materials that are presently in my studio. They are half-finished, ignored, false starts that are filling up all the valuable space in my studio. There is a raw quality to these pieces that I find at once appealing and also repugnant. I have a compulsive desire to "push" artworks, to keep adding, altering, and fudging with pieces. I also am constantly finding objects that can become the beginnings of great aided readymade pieces.  All of the objects have a truth to them. That truth is that they are unfinished works of art - no one would think that they were random pieces of trash. Through this project they will become simulations of a very real urban phenomena: the waste of a failed artist. Part of living in New York, is to come upon, piles of abandoned semi-destroyed works of art, the trash pile. My pieces would be more assertively placed. I want to confuse people as to whether the pieces have been thrown way or left by mistake. They will be set down, in areas of high traffic where they are sure to be seen. Then the fickle finger of faith will collaborate, these pieces might be ignored for days, destroyed by the first passerby, or taken by some urban trash connoisseur, or some duchampian might claim them as ready-mades. I will produce maps of their locations, which will be mailed out as exhibition notices so individuals will be able to seek out these pieces. The random reward of an Easter egg hunt comes to mind.

This project would be a means of purging these objects from my life. I will simply take them in their present state and scatter them across the city, photographing each one and recording its new home. I hope the outcome of this is two fold, people will see the objects, and know that they are -Artworks- completing the Artist/Viewer circuit. Also the city is supposedly filled with keen-eyed individuals that will hopefully “adopt” these objects, taking them home, completing the Artist/Collector circuit. If I make enough of the pieces and they become known, perhaps someone will write about them completing the Artist / Critic circuit. If that happens perhaps a curator will want to exhibit the objects or their documentation of them, completing the Artist/Gallery circuit. If my assertions are correct, it will prove my idea that art that negates ego and ownership can bring a larger reward for ego and ownership. If you can make people think that you don’t care or are some kind of revolutionary, then they will do whatever they can to embrace you. Why? Everybody wants to be validated by the trickster, on the laughing end of the joke. Everyone wants to be in on the joke.  This may come off as a bit of art-world stratagem, but what isn’t? What we pretend to be, we become, so I will pretend that I am "abandoning" these works, but in reality I will be claiming the greater world as my own gallery.

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The Apocagenesis

         Proposal - To create a series of large-scale paintings of a mythic narrative cycle. The key to this work is the focus on myth- not mythology. Myth is the birth of mythology. I am not trying to retell old stories in a new way, rather creating a new story with ancient forms. If we think about the world of fiction as a world that actually exists alongside our own, then we can begin to better understand ourselves. My interest in myth is in altering the viewers understanding of this world by altering the mirror world of fiction. Their sense of recognition, I want people to reconsider their assumptions about fiction (which is our mirror), and to not take the fantastic for granted, thereby not taking the mundane for granted either.

         This project will work from the point that theology is anthropology. Humanity creates God(s) in order to re-create itself. Understanding this retro-genesis is a hermetic practice, of believing that God does exist solely in the human mind. This ultimate fiction is the final mirror that must be explored. In my artwork this content becomes fixed, but the form changes based on whatever aspects of this idea I wish to explore. This is an infinite system, that I can tear apart both conceptually and physically without losing cohesion. Any endpoint becomes a new beginning.

         Part of being an artist is dealing with the fear of “giving away the game”. Agendas are hidden with the practice of fearful poetics. Everything seems to bend to caution, and discretion is not the better part of valor. Everyone wants his or her work to be well received. This want becomes a need, the need becomes a fear, and fear becomes the thing driving the work. So to break this chain of conceptual cowardice, I propose to make a series of large-scale (painting/drawings) that have a dynamic narrative; exploring the -Apocagenesis- the beginning of the world as the final revelation, in a rebus of mythic reality with fully realized plastic form. The narrative will be based on the pan-narrative schema that author Neil Forsyth described in The Old Enemy: Satan and the Combat Myth.

Lack, Hero Emerges, Donor, Journey, Battle, Defeat, Enemy Ascendant, Hero Recovers, Battle Rejoined, Victory, Triumph, Repeat.

 I will couple this schema, with my own idiosyncratic values and assertions, which includes the contemporary action hero as surrogate Messiah along with concepts such as Gnosticism, Ancient Astronauts, and Theodicy. My goal is to create images that can be understood by the active viewer. I don t expect every nuance to come across, but my work is generous. I always depict a world that is writhing with abundance in terms of object/subject matter and information. Nothing is left out. If you look you will see. Nothing outside of the work for its intended reception: autonomy is paramount; you will not have to read a title card to understand these works (unless you are a blithering moron).

Aesthetically, this project will confront fear of the pictorial in art. The pictorial is seen as the realm of illustration, which is the great evil in -fine art.- Why is it that one can do anything in this all-inclusive pluralistic world of art, save illustration? Everything that has been done in modernism, every cube, stripe, dot, and drip, has at one time or another found its way into advertisements. Why pretend that any trope of expression has maintained purity? For this reason my pictorial epic images will be about their subjects, not redeemed by some formalist sub-text, or kowtowing to art history, their form will be dictated by what will serve the subjects.

         A  teacher took a group of students though a museum and we came upon a Rubens painting of St. Catherine and the Virgin Mary. The teacher said, -You all know what this painting is really about, right?- I said, -It s about St. Catherine and the Virgin Mary.- He laughed, and said, -No it is about this repeating line, you silly puddin head!-He then proceeded to gesture in front of the painting showing how the fold of her Mother s arm rhymed the profile of the Virgin Mary, and how that fold was rhymed again and again in the painting. This is everything that is wrong with art education. If we think about artwork as being all about the formal devices used to create them, then all other aspects become moot. This is an agenda that turns us all into soulless geometers. The greatest works of art become formalist experiments or decorative luxury objects.

This project will be well underway by the time this writing has been completed. There will be around twelve to twenty works in total. These paintings will be my attempt at the rigorously over-the-top masterpiece paintings. Every aspect will be considered and all the complexities of form and content will be explored, making the greatest paintings the world has ever seen.

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The Apocagenesis: The Teleplay

        Proposal - To produce a video in which I will act out an elaborate narrative based on the Apocagenesis paintings. About two years ago I painted oversized portraits of my Dramatis Personae, the characters in the Apocagenesis. These archetypal characters are Heroes, Villains, Gods, and Monsters, each of whom represents various concepts of import. These portraits are mounted on poles to create protest sign-like placards. I will use these placards as the sole signifiers of character in this video play. I will stand before the camera and perform passionate monologues as each of the characters. These monologues will be edited together to give the impression of character interaction, creating multi-character scenes. All of the text will be improvised and emotional. The final video piece will be no more than 60 minutes long; this piece will be segmented into smaller acts. This could be expanded into a play with other actors playing the parts.

         I am interested in dealing with the Fantastic in a manner that focuses on ideas, not special effects. I want to utilize Brecht s Epic Theater, in which there is an intellectual distance from the subject. The fact that it will be me, wearing a black robe, standing in my studio, will force the viewers to focus on my words and actions to -get- the story. The placards will become signs for quick identification. This work will be the documentation of a ritual being born, and will be an attempt to re-create theater in its primordial sense, in the manner of Thespis, the first actor.

         Thespis, who lived in ancient Greece, is believed to have been the first playwright to introduce an actor, independent of the chorus, who delivered monologues and also engaged in dialogues with the leader of the chorus. The birth of drama is dated from this innovation. Thespis is also said to have introduced the use of pigments and masks to disguise the performers. Just as Thespis stood in front of the audience and stated that he -was Bacchus,- I will stand in front of the camera and become the various characters in the Apocagenesis. Thespis s actions mark the moment when theater broke away from ritual and lost its direct connection to the mystic. This project is about -the forward return,- I want to do the opposite of Thespis, to access the mystical power of character invocation. Through ritualistic magic, I will become the characters.

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The Dawn of Time Proposal

To create a completely actualized diorama in which the first moments of humanityÕs mythic history are depicted. This will take the form of a vast field of battle in which the Proto-humans square off against an army of Angels, depicting the moment of original sin as an outright collective rebellion. The Proto-humans, or Dawn people, will be a multiracial group of industrious, robust Neanderthals wielding clubs, spears, bows and arrows, trained wolves, and catapults. Their enemies, the Heavenly Host, will be tall, muscular pale skinned emotionless hermaphrodites, grouped in the nine sub-orders of Angels: Messengers, Seraphim, Cherubim, Dominations, Thrones, Rulers, Powers, Virtues, and Archangels. This project will be a physical manifestation of the conflict between Evolution and Creationism. It will recast the expulsion from the garden as the rebellion of humanity against the yoke of an oppression, fact verse faith verse fantasy. I witnessed this battle as a vivid dream. This diorama would be constructed with an overhanging guard railed platform that would allow viewers to walk into the piece. The figuresÕ scale would be manipulated to give the illusion of great perspective. The figures in the foreground would be about twenty inches tall; the most distant figures would shrink to under half an inch. The reconciliation of Evolution and Religion has been one of the rocks in the belly of the Modern Age. We are constantly re-creating our God(s) to fit into an ever-changing scientific landscape. This retroactive genesis syndrome sees myth and science as the interchangeable tools of assertion. Our religious beliefs actually change our scientific facts, instead of the other way around. The prehistoric world is just as malleable as our future. Every day we are discovering new facts about the past that cancel out or radically change the Òtruth.Ó I grew up in Texas, where NASA and the Bible belt co-exist, and there was an odd mixture of big science and fundamentalism. Everyone knows that there were Neanderthals and dinosaurs, but they were all in denial of it. Every day, science becomes more and more like magic, and it becomes clear that all the ancient mysteries were really scientific in origin. God is a reflection of humanityÕs ever changing self; we are cave people attempting to turn ourselves into angels. This piece can be seen as an extension of the Apocagenesis project into a three-dimensional experience. I am interested in the inversion of painting into sculpture. There is a powerful dogma in paintingÕs dialogue that believes that painting is Òall about Space!Ó This is absurd. If painting is a two-dimensional activity that is only about simulation of the third dimension, then is sculpture only about the second dimension, or the fourth? If we look at painting and sculpture as opposites (which I donÕt), then the inversion of one creates the other. What happens if we use three dimensions to deal with ideas from the second dimension? This paradox will create a higher level of implausible, yet dynamic, plastic space. The Angels will be emerging from a rip in the fabric of reality. The scale of the figures in conjunction with the platform the viewers will be standing on will hopefully manipulate the viewersÕ sense of scale, increasing the experience of having the privileged ÒGodÕs EyeÓ point of view. Just as this piece would be a conflict between science and religion, it will also be a conflict between pictorial and actual space.

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Props

         Proposal - An exhibition of props from all of the other projects. Since a number of pieces and projects I am proposing will use props and other such trappings, it would be of interest to have an exhibition that was only props. At first, it would seem to be simply that, the objects will be presented and there would be photo-documentation of the prop being used by a model or myself. There will also be a short text explaining the how and/or why behind the actions or events. But as the exhibition proceeds the props will become more and more bizarre and the actions more and more fantastic. This will transform the props into -power fetish objects.- The end result will be an expression of what Sigmund Freud called technology, The Prosthetic God.

The prop collection will include, ceremonial robes, musical instruments, tools, walking spools, balancing devices, masks, costumes, armor, robots, exoskeleton jetpacks, E.S.P. Helmets, soul catchers, medusa ray guns, and time machines.

The inspiration and influences of this show include the notebooks of Leonardo da Vinci, which is the prototype artist/ inventor. Also, Robert Rauschenberg s retrospective at the Soho Guggenheim in 1997, which showed props and artifacts from some of his action and performance pieces. These pieces proved that anything could be used to turn the everyday into a meaningful event. I have a love for the -low-tech- and temporal nature of theatrical props and illusionist gadgets, the economy of their construction, and how their workings are obscured, not exposed. I have been an aficionado of  -magic props- since my childhood. I was always finding odd pieces of wood, or broken discarded tools and infusing them with imaginary powers and functions.

Object endowment, the practice of rehabilitating found objects with new and unintended functions, is an important part of my life. I am amazed at what people throw away.

This project will present the props, written statements for each piece, photos and/or videos of the props being used. Half of the objects will be actual props from other projects, the rest will be completely fictional, with the documentation being the element of truth in the exhibit. The rewarding art experience is based upon the revelations of unknown histories. People go to see art in order to see the residue of a secret meaningful life that has been going on unbeknownst to them. The most interesting parts of retrospectives are the early, quirky unknown works or the bizarre later-day tangents. Novelty is a bi-product of discovery, and there is nothing new under the sun, but the sun's light can be broken into new form by prisms.

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The Timeline

         Proposal- To create a long scroll-like drawing on paper, with ink, collage, and acrylic paint, that will be the ultimate timeline of all events, real and imaged throughout history. I believe that drawing is the highest form of human expression. Drawing timelines has moved outside the bailiwick of artists and into the world of scientific/historic illustration, like cartography. This project will be a timeline to end all timelines, re-claiming the creation of such things to the world of the artist/philosopher.

         This project draws from the history of humanity s habit of mapping the future along with the past. In the Vedic traditions, the basic unit of time cycles through 4.3 billion years, and then begins anew. Everything that happens will occur again. Christendom has been producing timelines for hundreds of years that begin with biblical history and go past the present to show the -apocalyptic end times,- Many of the timelines are available on the Internet. Scientist have produced numerous theories about the future of the universe. In Speculative Fiction, many writers present the reader with -the history of the future.- H.G.Wells, E.E. Smith, Olaf Stapleton, Arthur C. Clark, Philip Jose Farmer, Philip K. Dick and H.P. Lovercraft have all setup complex chronological frameworks that destroy themselves upon their lack of maturation. My timeline will reconcile as many incompatible histories as possible. This project will create a timeline that presents a -true- multi-layered history of the universe, instead of a linear progression. It will be a vast Gordian knot of various conflicting, revisionist histories. All manner of unknown, or untrue facts will be explored and the future will be thoroughly explained in detail. The events covered will be from before the Big Bang to the End of Time and beyond.

         No matter how much -proof- is brought forth to support the Big Bang, it will always be a theory, (unless time travel becomes a reality). This piece will treat all the ideas about where we came from and where we are going as equal. Did the universe begin with a Big Bang or with the breath of a Giant?

         History and Science dominate our view of time. This project will represent all the theories and concepts about Time equally, all the wormholes, paradoxes, divergent realities and loops. This timeline will be a kind of -artifact- akin to the Mappa Mundi (World Map). Completed around 1280 AD. The Mappa Mundi was the culmination of the Medieval Christian European search for a world that would accommodate the Bible and Greco-Roman learning. The offspring of art and science, it was an encyclopedia of the world, including strange -races of humanity- and mythical flora and fauna. The Mappa Mundi is an artifact of a worldview that was complete and dynamic. This artwork is a closed yet infinite system. We exist on the other side of the  Mappa Mundi. We exist on a completely different Earth than the one that it depicts. It is the duty of the artist to create such things. Art is a means of thought that actually allows communication between the past, present, and future.

         The final goal of this project will a document for future generations about our current understanding of Time itself. A future when we understand mechanics of Time as well as the waterways of earth. When we of the present are the primitives, marking dragons at the edge of the world.

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Unicycle Action Paintings

            Proposal- To create a series of large-scale figurative paintings using my unicycle as the -brush.- This proposal stems from two major inspirations and influences.

1. Jackson Pollock and the history of Action or Process Painting, which is about the mechanics of compromising or removing the ego from the act of creation. The facts of this art s creation are almost always less interesting than their appearance. Having blind mice dipped in paint crawl around on your canvas sounds like a great idea, but if I have to know that to justify the painting, how good of a painting can it be? Pollock s paintings, at their best, transcend their making. They are not about the dripping of paint, but rather about the Void, Chaos, Hope, Tragedy, Infinity, and Doom. I think the challenge of Action Painting is trying to tame a wild bronco- instead of just hanging on and hoping,  to tame the beast. Pollock had control and a purpose when he worked. The idea of him, as a monosyllabic wild man is completely erroneous. He said that he denied the accident. Pollock was controlling the chaos, not the other way around. My unicycle painting would be an attempt to do the same.

2. Various divination practices from around the world- In which chance operations take place within a selected zone or area that are then interpreted. These interpretations of phenomenon are taken as prophetic signs. For example, the Shaman would create a square frame and prop it up, so as to give an unobstructed view of the sky. Then, the Shaman would wait to see what entered the frame and from what direction - a flock of birds from the north, a leaf blown up from the east, a dark cloud floating by from the west. All these things havemeaning, and their position within the frame effects that meaning as well. If I were to look upon the field of the canvas as such a divination field, and then ink up the wheel of my unicycle and ride it on that field, what meanings would arise? The very morphology of my rather amateurish unicycle riding could be analyzed for the divination, conceptual, and figurative direction of the painting.

 

In all of my artwork, I am trying to set up a battle between the lofty aspirations of my content and my purposefully brutal way of working. This project would extend that dialectic. I have always considered my tendency to clean up the accidents of creation to be an obstacle in my work. I overly tweak and hedge things, and that can sometimes take away the vitality of objects. If I am forced to use my unicycle as my only painting tool, then I can only aestheticize the results by become a better unicyclist. That is why I would attempt to make figurative paintings with the unicycle. To make abstract paintings would not be a challenge, there would be no index of recognition to deal with. The end image will be based on whatever image came out of the riding, as in Rorschach blots. This practice of extracting images from random marks is a common surrealist game, and in the end has more to do with what the artist wants to see. Just as the Shaman interrupts the omens that chance generated.

            This project will be completely photo-documented from start to finish. The photo-documentation will be of passing interest, and not to be intended as a justifier of the project. The most important factor in this project is the paintings being autonomous of their process. Knowledge of their making should never be more interesting than the finished pieces. The Non-traditional methods must create an unexpected object, not an interesting anecdote about their own method of creation.

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The Earth(s)

            Proposal - To create a collection of models of the earth that are all completely autonomous and mutually exclusive of each other. Each of the models will present a paradigm of our earth that is based on some sort of logic, but does not adhere to current scientifically-approved ideas of what the earth looks like, i.e.: an oblate spheroid covered with two thirds water and seven continents with a molten core. These models will be made of common map and globe making materials. Since modern globes and maps are made digitally for accuracy and mass-production, I, too would use desktop publishing software to create these maps and models. However the final pieces will be made my hand. The models would be a fusion of my own assertions and the vast history of geographic apocrypha: the flat, hollow, inverted, square, fantastic, and geo-political earths.

            What if a globe was created that charted all the invented lands of fiction: Atlantis, Lemuria, Lilliput, Oz, Brigadoon, Prospero’s Island, and Xanadu would all be given their proper place upon the earth, How much bigger would the earth have to be in order to accommodate these lands? Models would be based on the mythic and ancient ideas of how the world exists in the universe: upon the back of giant turtle, resting in the womb of a giantess, floating in a void under the floodgates of heaven. This project would entail the creation of numerous other paradises, paradigms, and parodies of the earth, including all the subjective cosmologies that can be imagined. This quote from the Flat Earth Society should help to illustrate what I mean:

The Flat Earth Society does not believe that the Earth is flat. We acknowledge the overwhelming circumstantial evidence that the Earth is currently round. actually, we believe the earth to be a perfect sphere unlike many Spherists, who believe that the earth is oddly shaped, mostly spherical, but with a bulge around the equator and flattened poles. This is obviously silly. On the other hand, we believe that there must be large-scale structural Anomalies left over from the spherization process in the lithosphere. And of course, we believe the mantle and core to be completely synthetic fabrications of modern industrial society.

  I believe Humanity’s image of our earth is a political issue that can be explored as a catalyst for images and sculpture. Art s primary social function is to express humanity’s ever-changing image of itself and its world. One of the most tragic facts of the modern world is the loss of terra incognita. The earth no longer seems to have -parts unknown.- Without unknown places to project the fantastic onto, where will our god(s) and monsters reside? Sadly, there is not even a handful of “Goblin Reservations” left in the world. The cold tools of advanced satellite mapping have colonized humankind’s Image-Nations. Has this earth lost it’s magic? Is the Fantastic relegated to outer and virtual space?

A model for the hollow inverted earth by Cyrus -Koresh- Teed. This earth is hollow and we live on the inside shell of it, at the center there is the sun, half light and half dark. The other heavenly bodies are merely optical illusions caused by the density of the atmosphere, also explaining why we cannot see the other side.

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Dumb (Bell)

            Proposal - To create a sculpture of a giant Bell. This piece originates in two overwhelmingly negative themes in contemporary art: art as physical manifestations of puns or one-liners and art as mere advertisements for the artist s ego. I, Jason Robert Bell would produce a giant Bell. In one way this piece would be incredibly stupid, and would be coming directly out of the above “hack methods.” However, there are deeper poetic motivations for such a sculpture, beyond conceptual witticism and hubris.

            The Bell is a symbol of creative power. Since it is usually in a hanging position, it is associated with the mystic significance of all objects that are suspended between heaven and earth. Its shape echoes the vault, and consequently, the heavens. For Americans, the bell is also the symbol of Liberty: “Let freedom ring!” The Bell plays a great part in religious ceremonies, in Buddhist prayer, it is tolled after every prayer, and in Christian churches, it calls the worshippers to service. “Do not ask for whom the bell tolls.” The Bell is a powerful symbol and this piece will speak to that power.

            This piece will be an attempt at making something rather limited into something profound. If this piece is powerful in its visual and physical properties then its profundity will be evident. This piece would be a self-portrait in terms of nomenclature and morphology. I am a large man who is somewhat Bell-shaped and whose last name is Bell; therefore, I can be appropriately represented as a giant Bell. This piece will resemble the Liberty Bell lying on its side. Since it will be a work of art, it would not be a working Bell: art is artifice, fake not real, it will be mute or “dumb”. The Bell will have a faux-wood grain handle, with the remains of a giant rope, as if it just fell from a high perch, perhaps the vault of heaven itself. Therefore we have a surrogate self-portrait that speaks of Lucifer, the fallen angel.

            I could make this piece now, but I will not until an exhibition space is available. I could make it in my studio, and document it and then show the documentation or make the piece and leave it in a vacant lot, but since this is a “wish book,” I wish to make this piece in an exhibition space. This piece could also be expanded into a public work of a grander scale, instead of being around 10 ft. high; it could be 30 or 40 ft. high. This would push the Heavenly aspect of the piece, and the absurdity of someone named Bell making such a thing. The viewer would see themselves in the surface, so I will have to do some research to get a light-weight metallic material that could be fitted or formed about the surface, perhaps thin sheets of aluminum of silver foil.

Nietzsche said art should be “The else while improvisation of a God.” Is not the artist basically a pseudo-God, a capricious ego that celebrates itself by forcing reality to reflect its values and aspirations?  Is it not the goal of everyone to have their name outlive themselves; is not art a method of immortality? Art is the only true form of Magic, and the Goal of Magic is immortality; to have ones name live forever. Art is about leaving your mark, your name, on the earth, for that is all you can leave.

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Two Films: one short, one long

The Nutcracker Sweets          

            Proposal - To create a video short whose soundtrack is a medley from The Nutcracker Suite by Tchaikovsky. This piece will be a literal interpretation of what I thought of when; at the age of six, I heard the words, “The Nutcracker Sweet.” An actor dressed as the Nutcracker from Tchaikovsky’s ballet will kick, knee, punch, and squeeze the testicles of an endless series of victims. As victims scream and yell out in pain, the Nutcracker will shove candy into their gaping mouths.  The victims will be from all walks of life, young and old, rich and poor, and so forth.
            This project will be completed by Christmas next year, in order for it to serve as a Holiday Greetings piece. The main factors in getting it done will be the purchase of the Nutcracker costume and the casting of victims. This video will have a fast-pace editing, so that the viewer cannot process what is happening at first. I will have to devise an ending; perhaps the Nutcracker goes completely berserk, running out into the streets. He is kicked in the groin and explodes. Or perhaps he tries to kick a girl and since it does not hurt her, the Nutcracker falls in love with her. The whole thing could be a mock advertisement for protective codpieces as great Christmas gifts.
            The motivation for making such a piece comes from my belief that the lowest common denominator of human expression is the classic “Man gets kicked in the balls” joke coupled with what “everybody” thinks of when they hear the word “nutcracker. If this piece is a success, it will prove the theory “if you act like a idiot, you’ll get treated as an equal.”

The Serect Life of the Elephant Man  

            Proposal - To write, produce, direct, and promote a feature-length film, which will tell the “true” story of Joseph Merrick, The Elephant Man. This film will expose the fantastic truth behind who and what Merrick was. Joseph Merrick was not an animal, but was also not a human being; Merrick was one of the last members of a dying race of monsters. Merrick appeared to be completely “normal” at childbirth, only to be catastrophically deformed with Proteous Syndrome starting at the age of five or six. In this film, Merrick would be exposed as a Changeling, a child of the fairies that has been switched with a human child. Merrick was the last of his line and was never meant to continue as part of the world of man. During the day he was weak, but as the moon came out so did his powers. During the night his distorted form became dynamic, he was able to leap great distances, he had acrobatic grace, he had unearthly strength in his right monstrous arm and blinding speed in his left, normal, arm. Afraid and alone, Merrick continues to play the part of the pitiful freak. It is only after he is “recruited” by Dr. Fredrick Treves, that his abilities are truly utilized. To the public at large, Merrick was a wretched charity case and Treves was a master surgeon, who took pity upon him. In fact, Treves was a member of a clandestine order of rationalists, known as The Enlightened who has taken it upon themselves to rid the world of any form of the Fantastic and bring about the Age of Science. Merrick becomes their all-to-willing enforcer, playing his harmless act during the day, but at night leaping about the rooftops of London, and elsewhere, brutally dispatching witches, alchemists, vampires, werewolves, golems, and leprechauns, all of whom are quite benign. Merrick has been brainwashed to want nothing save “to be normal.” It is only when Merrick has to face The Enlightened’s new agent, Jack the Ripper, that he begins to realize that he is the last target on the list. If this piece is a success, it will prove my theory that History is a muddy clay of desire and confusion.

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The Box

            Proposal - To create a giant clay humanoid figure that would be concealed within an even larger pine, crate-like box.  The viewer would be presented with a twelve foot long, six foot wide and four foot deep closed crate, but on closer inspection the figure within could be seen within through the small opening in the crate. This piece was inspired by The Amazing Adventures of Kavalier and Clay by Michael Chabon, and by my life-long interest in the myth of the Golem. The Golem is a figure from the Jewish mystical tradition. In times of distress and need for the Jewish people, the rabbi would create a giant figure in clay, write <Emet>, the Hebrew word for Truth, upon the figure’s forehead and place a piece of paper inscribed with the tetragrammaton (the unspeakable name of God) into its mouth. The Golem would then come to life and protect the Jews. It was only supposed to do the will of God. If ordered to do something profane, for example, the household chores, the Golem would go berserk and destroy everything in sight. The only way to stop the giant was to wipe away the first letter on his head, changing <Emet>, and truth, to <Met>, which means death. The Rabbi Judah Löw was reported to have actually created such a being in Prague during the 16th century.

            I have always been interested in the Golem, initially because of its connection to the Frankenstein Monster, and secondly because it is a powerful symbol of the Artistic process. A figure is made that approximates the creation of Adam from clay, and then language brings it to life. Art exists as a powerful, yet mute, giant, but writing brings it to life. A work of art is not finished until it is titled. The creator finishes their work and then calls it truth.  Art history and theory, when correctly applied, bring art to life in the wider world. Art is the fusion of thought and form to the visceral end of the surrogate self, the homunculus, the twin, the robot, the artificial companion. This doubling desire goes from the Epic of Gilgamesh to the frontiers of contemporary science.

            In Chabon’s book, the main character Joseph Kavalier escapes from Nazi-occupied Prague by hiding inside a giant crate that was the coffin of Löw’s Golem. I was struck by the image of a giant coffin that contains the defunct Golem. An essential part of the Golem mythos is the potential for it to return to life. All someone would have to do would be to find the lifeless giant and write the proper letter on its forehead. This image is one of magical potential in a mundane world. For me, the interesting aspect about actualizing this piece is what the viewer is confronted with: the antiqued wood crate and upon closer inspection, the giant clay figure could be seen within. This piece would not be a straightforward illustration from literature, but rather an interpretation of a text. The idea starts from the text, but in the making it will change and become something as yet unknown.

            Another text that relates to this piece is The Little Prince (Le Petit Prince) by Antoine de Saint-Exupéry, in which the intended subjects of drawings, elephants and sheep, are concealed within the forms of snakes and boxes. Only persons that have retained a child’s sense of wonder are able to see the true subjects of these drawings. This project would be an experiment in the viewers’ ability to see the world of mystery, as opposed to surface appearances. The caveat of this piece would be in the discovery of the box’s contents. Only on closer inspection will the faint highlights of the Giant within become visible through the cracks. The viewer’s imagination is the sleeping giant.

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Lighter-than-Air Objects/ Released into the Void

       Proposal: To create groups of lighter-than-ai, three-dimensional objects that will be “released” into the sky, to simulate mystical events. I will use helium filled balloons with lightweight paper external skins. Perhaps this project could be expanded to include custom-made plastic inflatables. All manner of objects could be created for various permutations of this project; each group of objects would gain something different from being “released.”

At its heart, this project deals with the Enochian ritual magic as a motif for making art. Enochian magic is a system of ritual in which the supposed tongue of the angels is spoken. Each letter is an elemental will to power for the speaker. But speaking is not enough. The text must be given physical form to be complete. What if an Enochian magic evocation took place upon a rooftop, and each one of the ancient magic sounds uttered was given physical form as a lighter-than-air object, and allowed to float away into the night? The sky itself would become the elemental tablet of human will.

An example of Enochian text

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            Another object group could be the Platonic Forms: the pyramid, cube, octahedron, icosahedrons, and dodecahedron, which are supposed to be ideal, eternal, and perfect shapes. They are intellectual symbols of logic and reason. I envision a human being holding them in their hands and releasing them back in the heavens; when an object is floating above a viewer, it loses its object-hood. The viewer cannot encompass it. It becomes an image, and then disappears into the atmosphere.

            This project deals with what art and magic share, that word and the thing are one and the same: eternal, and yet ephemeral. An artwork may outlive its creator, but how long does the viewer look at any one piece? 5 minutes, if you are lucky!

            What if an ad were placed in the local paper, and anyone answering the ad would be measured and become the template for a highly realistic life-size lighter-than-air sculpture? At a set time perhaps 500 of these people would release their doubles into the sky. A common dogma of millennialism is that the truly faithful will float up to heaven when the Rapture comes. These floating doppelgangers would create a miniature mock-rapture. Across the city, people would see individuals float away into the nothingness. On a smaller scale, this version of the project could be done as a self-portrait. I’ll do one better than Yves Kline: not just leaping into the void, but also flying up into it forever.

            The photo documentation of these actions will be very powerful; I will need numerous collaborators to accomplish this part of the project, with Cameras located in numerous rooftops and on the street. For sadly, these objects will eventually land. This Icarus effect will add another poetic dimension to the projects.

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Manifestoes

            Proposal - An exhibition in which numerous manifestoes will be presented to be read and/or purchased by the visitors. The exhibition space will be arranged with ten to fifteen tables, each one having a stack of 100 to 500 copies of a different text. Each text will be a staple-bound photocopied document printed on its own distinct colored paper and designed and illustrated in a manner for its content. Each of the texts will address the pillars of philosophy: Metaphysics, Epistemology, Human Nature, Ethics, Politics, and Aesthetics, in a completely different way, to create a unique and complete worldview. These texts will all be in serious radical conflict with each other. The goal of this project is to force me to think in a prism fashion, breaking myself into a spectrum of contrary attitudes and beliefs to push myself to see many different sides to an argument.

This project is an exercise in Memetic theory, in which ideas are thought to act similar to viruses. The word MEME is defined “as a contagious information pattern that replicates by symbolically infecting human minds and altering their behavior, causing the host to propagate the pattern to other individuals.” Slogans, catch phrases, melodies, icons, inventions, and fashions are typical memes. An idea or information pattern is not a meme until it causes someone to replicate it, to repeat it to someone else. All transmitted knowledge is memetic.

            These texts will each be written to “have all the answers.” They will come from all socio-political stand points, and be impassioned calls to action. None of the texts will be written with internal irony. I will actually attempt to adopt the viewpoints of the text, if only for the duration of the writing. In essence, I will be acting as a Memenaut, brainwashing myself into becoming a rabid convert to a series of new beliefs and writing a manifesto expressing those beliefs.                    

            Cognitive dissonance is the state in which most people exist today. We are all walking around with conflicting meme systems in our minds. Most of us are unable to resolve our internal confusion, so exposure to the beliefs of others is almost always a rejection. To actually believe in something is very suspect. The one thing we are all supposed to have in common is doubt about everybody else. It is only through having a high meme tolerance that an individual can actually explore the beliefs of others. Human survival mandates thinking to be selfish. We are always seeking out reinforcement to our beliefs, who really wants to experience something that makes you doubt yourself? Only when you go outside of you bailiwick, outside of your interest, outside of your world, will you have a truly occult experience.

            Occult, in the true sense of the word, means secret knowledge, the possibility of direct and intuitive acquisition of ineffable knowledge or power. Notice that I said "possibility of.” All that can be hoped for is the possibility of understanding. If any of us were really able to look into the mind of another person, we would only see a convoluted web of motivations that would look like insanity to us. All we can ever hope to do in any social interaction is understand one another, even for a moment.

            I have always had a deep appreciation for manifestoes, over-the-top artist statements, all-encompassing pseudo-philosophy, crackpot writing and outlandish biblical tracts. I find in them something that is hard to get elsewhere: fearlessly uncensored human expression. That would be the goal of this project: to access that power and reproduce it whole-heartedly.

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The Public Defacement Experiment

            Proposal - To have full-color posters made of my face mass-produced and posted around the city of New York. The posters will be the same size as the advertising posters that are plastered around the city and in the subway. My hope is that, once posted, the posters will be subjected to defacement and graffiti. After a few weeks I will photo-document the posters in their new form.

            The phenomenon of defacement is an ever-present part of New York City’s public transportation. Since the Manhattan Transportation Authority, like all public services, has the “anything for a buck” attitude, they allow advertisers to promote their products all over the subway and its stations. These signs invariably become defaced. Teeth are blackened out; cartoon scars, mustaches, pimples, boils, and black eyes appear overnight. Profanity, scatological images and subversive scrawls become crude gatecrashers at a black tie affair for desktop publishing, upper-crust typography, and expensive photo shots. Movie and pop music stars become conceptual toilets. The human sprit rebels against the “image sickness” that inflects our world. The constant bombardment of deposable celebrities and flavor-of-the-month culture becomes more than most people can bear, and they retaliate. Eventually, anything posted will become defaced.                  Sometimes this defacement happens the same day as the posting, and sometimes it happens after days or weeks of the image being consumed. What is especially wonderful is when the defacements combine over the course of a few weeks; part of the intended message becomes altered. My goal is to open myself up to this potential through this project. I choose a full color self-portrait because I want the viewers of my poster to be unaware that they are looking at anything different from the Madison Avenue images, logos, and advertisements that they encounter in the city. If I were to make smaller, black and white “flyer” images, they would be obvious defacements themselves. People want to “Stick it to the MAN.” If my posters are anything but highly professional, they will not get the treatment I am looking for.

            These posters are intended bait for graffiti, and they have to look the part. From what I can tell, human faces get the harshest treatment. The bigger the face, the less text the better, and the more free space the better. My poster will be a straight-on headshot with my face floating in a monochromatic field, to provide a maximum incentive for defacement.

            Another aspect of this project is direct and shameless self-promotion as a form of rebellion. Why should I have to see all these corporate zombie hollow people be celebrated for movies that I will never see and music I will never listen to? Why can’t I be in their place?

            This is also an experiment in popular culture. How many posters need to be distributed before the image becomes an autonomous entity? The floating head logo is a counter culture institution with such notable examples as The Church of the Sub Genius’ “Bob Dobbs,” and The André the Giant images of Shepard Fairey (which now can be purchased at Urban Outfitters.)

My poster will not pretend to sell anything; it will embrace its true purpose to be a vehicle for defacement and transformation. I will open myself up to all that can be done to my image, sit back and reap the rewards. After a week, I will begin to photo-document the defacements. Hopefully, all manner of transformations will be done to my visage.

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The Spoolway: Across the U.S.A.

            Proposal - To produce a video, perhaps 30 to 60 minutes in length, in which I am documented riding a wooden construction spool across the continental United States. All the trials and tribulations of such a feat would be recorded for the camera: the start off, the bad weather, the inevitable injury, the reactions of the public as I pass by them, interspersed with short interviews with friends and family about my lifetime of “spooling.” The end product video is the important factor in this project; the actual performance does not always make good art. The endurance piece can turn the artist into a flagpole sitter. Chris Burden’s and Tehching Hsieh’s endurance and duration pieces are really amazing, but I have neither the economic nor chronological resources to match them.

            This project will be based on such cultural institutions as The Guinness Book of World Records, Ripley’s Believe It or Not, and television shows like Real People, and That’s Incredible, where “everyday” individuals are featured doing amazing, bizarre, and absurd feats. I will travel to Los Angles from New York via a spool for a cause greater than an endurance stunt itself: this project will test the spool as a real means of alternative transportation. Also, this is a bootstrap, neo-Luddite response to the Segway, that self-balancing electronic two-wheeler that basically works the same way a spool does. This project will be framed as a rebellion to the world the Segway represents. -A world in which Yuppie-Morlock overloads are carried about on Segways because their withered limbs can no longer support their own weight. Spools cost next to nothing, while Segways are $3,000.00. -segway.com

            I do not want this project to become the fodder for self-promotion; I want it to produce a great video that makes a John Henry-like statement about the world. Great Art must serve great purposes. It’d be great to have a race between a Spoolway and a Segway, a tortoise against the hare race.

            To produce this video, I will have to take time off from work, rent a truck for my support crew and the cameraperson. I will follow a route that will allow me to get from New York to Los Angels within a week. I will need to have at least three other persons with me in order to shoot the footage and share in the driving of the support truck. To take this project to its logical end, I have been learning to “sleepwalk” on top of the spool. This will allow me to complete the whole trip without dismounting from the spool. I will do this next summer.

            I will need custom-made spools, the proper size with grip tape, and reinforcements. The video will also have footage of myself and an expert team of fabricators designing and building the perfect traveling Spool. The Spoolways will be displayed on my website with instructions as to how to make one yourself. The human sprit is greater than greed, class, and technocracy, and. for that matter, reality itself. A good set of calf muscles and a sense of balance are all one needs.

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How-to Show with Kari Gatzke

            Proposal - To write, direct, produce, and star in a “How-to” television series with my friend and fellow artis, Kari Gatzke. The subject of the show will be the creation of artworks. The episodes will be 30 minutes long and feature the creation of one work of art from conception to completion. Our projects will run the gamut of contemporary art practice, spanning all manner of media, styles, and forms, but focusing on painting, drawing, and sculpture. This is one of the few projects in this collection in which unabashed tongue-in-cheek humor will be the goal. However, as in all my work, any irony will be external, something contributed by the viewer, not the artist. I believe that a work of art should always be created and presented in a manner that is internally positive to its goals. The best, most humorous,